Based in suburban LA, Hugo Rocha creates uncanny works demonstrating his particular sense of drama and ongoing interest in telenovelas, re-imagining still images from favorite episodes in dynamic and engaging ways. Rocha’s fascinations are translated into portraits of cartoonish characters within elaborate, eerily staged interiors and landscapes.Read More
This year begins with stunning solo exhibitions featuring two of this movement’s greatest contemporary artists - Helen Rae at The Good Luck Gallery in Los Angeles and Marlon Mullen at JTT in New York.Read More
From the initial mark placed on a blank page, the artist is laid bare. As Philip Guston said, that first mark is necessarily destructive. The pristine blank page is perfect and once marked is ruined and only saved when the artist finds a way, through magic, to transform it into something better than before. The artist leads the way into the unknown, owning the details of each choice. To mark a blank page becomes a tremendous proposition and responsibility, to set out without direction and asking the viewer to follow.Read More
Helen Rae, one of the progressive art studio movement's rising stars, currently has recent work on view at White Columns in NYC, marking her first east coast solo exhibition. Rae is quickly emerging as an important figure in this movement; her work is striking, wildly popular, and at 78 years old, her practice is one of great dynamism and momentum.Read More
Storytellers is a selection of works by artists who reimagine and reinvent the essential practice of telling stories through visual art. Each work represents aspects of a complex personal narrative, glimpses into alternate realities created with diverse materials and processes...Read More
Throughout 2016, a shift in tone and approach to presenting and discussing artists who exist outside of the traditional or mainstream (that has been crystallizing over the past few years) has continued in force. An unprecedented range of artists working in progressive art studios are being sought out by forward-thinking curators and featured in prominent galleries, including several exciting solo exhibitions - Marlon Mullen’s first solo shows at JTT and Adams and Ollman, Zinzinnati Ohio USA: The Maps of Courttney Cooper at Intuit in Chicago, and Helen Rae’s incredible second solo show at The Good Luck Gallery in LA. This trend continues and accelerates with an impressive array of current and upcoming shows that shouldn't be missed during the fall exhibition season - a great triumph for artists with developmental disabilities working in progressive art studios and other unconventional environments.
Billy White, Figures at South Willard in LA, September 2 - 16
Figures, organized by Celia Lesh, features a selection of narrative ceramic sculptures and drawings from the mysterious and magical oeuvre of NIAD’s Billy White. From Lesh’s curator statement:
Billy recurrently creates clay busts that begin as Vincent Van Gogh and morph into several different characters while retaining qualities of each previous personality – a hat, a mouth closed around a cigar, a mustache, a particularly muscular bicep. Vincent Van Gogh becomes Peter Sellers who becomes Redd Foxx who becomes Billy himself. Little Richard and Richard Pryor are married into a single body whose portrait is titled “Little Richard Pryor”. Sculptures of his father wear a hat that is WC Field’s, Yosemite Sam’s, and/or Jed Clampett’s. Identities are both specific and fluid, and exist in a sort of pantheon where the historic, celebrated, anonymous, and personal share a landscape.
Outside at KARMA in Amagansett, NY, September 3 - September 25
Curated by White Columns Director Matthew Higgs, the extensive roster of great artists in Outside includes Joseph Yoakum, James Castle, Helen Rae of First Street Gallery, Marlon Mullen and Danny Thach of NIAD, William Scott, Aurie Ramirez, William Tyler, and John Hiltunen of Creative Growth, among many other contemporary artists. Participating artists (both conventionally trained and not), represent a wide spectrum of processes and media, while all investigate notions of landscape or sense of place.
Alessandra Michelangelo at Shrine in NYC, September 7 - October 9th
The first exhibition of Alessandra Michelangelo’s work in the United States (curated by Chris Byrne), is currently on view at Shrine, New York’s newest space specializing in both self-taught and contemporary art. Michelangelo’s pastel and colored pencil drawings employ contrasts in hue rather than value, which gives these abstracted figurative and architectural works a visual subtlety that softens the tone of their expressive intensity. Previous to her death in 2009, Michelangelo maintained a studio practice at Blu Cammello, an Italian progressive art studio for artists living with mental illness.
The Eloquent Place: New Works by Harald Stoffers and Josef Hofer, Cavin-Morris Gallery in NYC, September 8 - October 8th.
Featuring Harald Stoffers’ abstracted text-based drawings and Josef Hofer’s nude self-portraits, The Eloquent Place is poised to be a raw index of unspeakable vulnerability. Stoffers engages concepts similar to Dan Miller’s, but with a much more romantic tone of personal narrative; his drawings manifest as daily hand-written letters to his mother, which document his activities (both mundane and meaningful) in great detail. These two artists, well-established in the outsider art discourse, both create work in proto-progressive art studio settings in Austria and Germany.
Dan Miller, Click at Diane Rosenstein in LA, September 10 - October 16
A solo exhibition of works on paper by Creative Growth’s Dan Miller, Click includes Miller’s well-known layered text drawings and paintings, as well as selections from a lesser known body of work executed by typewriter, which are essential in understanding the true nature of Miller’s work and process. In these typed works, Miller’s hand, color, and space are reduced, revealing his message and the rhythm of his voice, which are typically obscured by his repetitive layering process while painting or drawing. This is Miller's first exhibition at Diane Rosenstein and in Los Angeles.
Dale Jackson and Danny Thach at White Columns in NYC, September 13 - October 22
Visionaries and Voices’ Dale Jackson and NIAD’s Danny Thach both have solo shows currently on view at White Columns. These exhibitions feature a large installation of Jackson’s poetic, text-based work and a collection of Thach’s re-interpretations of Keith Haring works, which recreate the images faithfully, but are characterized by more personal and exposed paint handling. Matthew Higgs, one of the earliest champions of artists working in progressive art studios (co-curator of the seminal Create exhibition in 2012 with Lawrence Rinder and early supporter of Creative Growth’s William Scott) has continued to support Bay Area studios while also seeking out artists at Gateway Arts, Visionaries and Voices, and other small studios in the Northeast.
Charles Steffen at The Good Luck Gallery in LA, September 3 - October 29
This marks the first exhibition of Charles Steffen’s work in Los Angeles, in cooperation with Andrew Edlin Gallery. Steffen’s graphite and colored pencil drawings on found paper “resemble pages from an idiosyncratic self-referential field guide with sunflowers, crucifixions and figures complemented by scrawled diaristic ruminations. The figures are often transparent, as if their nerve cells and fibers were on display, and surrounded by aureoles of gray light; bodies and flowers often merge into each other.” Steffen originally began a prolific drawing practice during a fifteen year stay at the Elgin State Hospital in Illinois, which continued until his death in 1995.
Susan Te Kahurangi King: Drawings 1975 - 1989 at Andrew Edlin Gallery in NYC, September 16 - October 30
The gallery’s second exhibition of New Zealand-based artist Susan Te Kahurangi King, curated by Chris Byrne and Robert Heald, is highly anticipated and runs concurrently with her first solo museum show at the ICA Miami. Byrne’s 2014 exhibition of King's work, Drawings from Many Worlds, was widely revered as one of the best exhibitions that year. Known for her colorful, frenetic abstractions of invented characters and appropriated Disney icons that predate Arturo Herrera, Drawings 1975-1989 features a lesser known, primarily monochromatic series of pattern-based drawings in graphite. While more minimal and understated than King's previous work, they remain highly original and compelling.
Courttney Cooper at Western Exhibitions in Chicago, November 12 - December 31
Visionaries and Voices’ Courttney Cooper has a well-deserved first solo exhibition with Western Exhibitions, one of Chicago’s best contemporary art spaces. Cooper's complex bic pen drawings document his intimate experience with Cincinnati, accumulating across increasingly massive surfaces (created by gluing together scrap paper that he gathers while working at Kroger). Cooper creates an authentic network of specific places and structures; his streets are intensely composed of details from memory or observation, cataloging expressions of particular moments or time of year. The relationship of these moments to each other in space is approximated, as in memory - all of which culminates in a dizzying realm of overlapping information that becomes a living record, adorned generously with nostalgic, commemorative expressions of community and identity.
We recently had the honor of guest curating an exhibition at The Good Luck Gallery, an important, new space in Los Angeles. Founded and directed by former Artillery publisher Paige Wery, The Good Luck Gallery is the only space in LA dedicated to showing the work of self-taught artists. Wery fosters the burgeoning careers of artists such as Helen Rae and Deveron Richard, who maintain studio practices in progressive art studios, as well as artists like Willard Hill, who fall into the Outsider, Visionary, or Vernacular categories. Mapping Fictions, curated by Andreana Donahue and Tim Ortiz, opened on July 9th and will be on view through August 27th.Read More
Joe Zaldivar’s work documents and reimagines disposable or forgotten media with permanence and idealism; his vast and varied oeuvre includes massive, detailed hand-drawn maps, intricate interiors and landscapes drawn from Google Street View imagery, and drawings referencing local business mailers, logos, advertisements, and tv stills. He has also compiled an enormous, ever-expanding archive of home-recorded video ephemera which is uploaded to a YouTube channel (including cold opens, sign-ons/sign-offs, and advertisement segments from obscure tv broadcasts dating back many years), all citing sources, dates, and times.
To parse the intent or underlying conceptual framework of Zaldivar’s intensely elaborate creative endeavor, his Street View landscapes and interiors provide an important entry point. As a whole, they feel like the collected documents of a digital explorer searching for and preserving scenes from around the world, often capturing iconic landmarks: sports stadiums, restaurants, famous storefronts, etc. Aesthetically, each of these drawings isolates a moment (a necessary quality of any still image), a tendency that’s especially engaged in his drawings, as in Cindy Sherman’s film stills. This sense of candid immediacy and stillness could be attributed to the automated eye of the google maps camera car; Joe's interpretations of these moments, however, are more nuanced and often altered.
The Coffee Roaster, for example, remains faithful to its source material except for a few deviations; the billboard has been replaced with one lifted from another image, and one of the patrons (whose face is blurred in the street view image), is replaced with a man loosely resembling Homer Simpson, both of which are references to a 1995 episode of the Simpsons (Treehouse of Horror VI). In this episode, Homer Simpson ends up at “Erotic Cakes”, a bakery in the real world via interdimensional travel, the actual filming location being the storefront of The Coffee Roasters. This drawing exemplifies the manner in which Zaldivar’s work traverses multiple layers of meaning - navigating the world, drawing connections between reality and fiction, and isolating or describing fully a specific moment.
In this context, recording moments digitally and creating intuitive, thought-provoking connections across various media, Zaldivar’s YouTube channel is a compelling enigma. Zaldivar's channel isn’t the only one of its kind, this curious practice has a surprising cult following. He’s among the most popular, however, with almost 2000 subscribers and nearly 4 million total views of well over 1000 videos. Sometimes he records directly from recent broadcast television, while other segments are culled from VHS tapes found at yard sales. Whereas other channels featuring this kind of content are direct digital transfers from other media, Joe records his television screen by hand with a tablet computer - the filter of his gaze is always present. Much like his Street View drawings, these recordings are slightly unsteady, but intensely diligent. As extensive as his archive is though, the moments he chooses to document are just a few waypoints into the realm of ephemeral television media. There’s a distinct ambition across all of his works to address and highlight moments not originally intended to be the focus of the media that they reference (as evidenced particularly in this early work).
Given the map-like quality of Zaldivar’s process, it’s intuitive that his body of work would include actual maps. Zaldivar creates large-scale maps in 18” x 24” sections (usually divided into a grid of 8 or 10); he diligently works on one section at a time while referring to an iPad, with the completed sections stacked neatly beneath the one in progress. These hand-drawn cities reclaim selections from that endless modern world of digital maps, generated by swarms of satellites and computer systems, as a personal and human experience. Through this lens, his smaller drawings that incorporate both road maps and disposable ad imagery (logos, slogans, place names) can be understood as signifiers for a specific time and place.
Joe Zaldivar (b. 1990) attends First Street Gallery Art Center in Claremont, California (the same studio that supports the great Helen Rae). He has shown previously in Wunderkammer, an invitational group exhibition at Pitzer College's Nichols Gallery and Street Views, a solo exhibition at First Street Gallery Art Center. Zaldivar was the initial inspiration for the upcoming group exhibition Mapping Fictions: Daniel Green, William Scott, Roger Swike, and Joe Zaldivar at The Good Luck Gallery in LA, curated by Disparate Minds writers Tim Ortiz and Andreana Donahue, which will be on view July 9 - August 27, 2016.
Over the past several years, as work created by artists working in progressive art studios (as well as those historically categorized as outsider or visionary) has entered the mainstream, questions have emerged about how to appreciate and discuss these artists. What does it mean to contextualize this work as fine art? What really defines this categorization? What role should the artist's disability or dispositional narrative play in understanding the work? Responding to these questions often seems to result in skirting or avoiding the consideration of an artist's biography.
Fear of overstating biography is rooted in a fair desire to understand these artists on a level playing field with their contemporaries, trying to avoid both an especially generous consideration and a disparaging framing of “other” (necessarily lesser) - seemingly opposite ideas that are in effect the same, a phenomenon which we refer to as the “sympathetic eye”. This dismissive perspective suggests that this work is compelling and valuable only relative to biography; “this is a great achievement...for a person with a disability” is the most destructive and unfortunate possible understanding. This problem emerges in two distinct and passive ways: as an expression of a commonly held, inherent bias or an escape from the pressure of formulating a critical, thoughtful response. There tends to be a discomfort (even fear) that disability or mental illness elicits because the true nature of their difference is unknown - it remains a great and beautiful mystery. This mystery provides an unsure footing for the viewer, unable to feel (with either praise or criticism), if they understand and are receiving what's being communicated or that they’ll be exposed with their response. And so, the sympathetic eye is easily provoked and often may occur without provocation, or despite active attempts to dispel it in the nature of presentation.
In Nathaniel Rich’s recent piece about Creative Growth in The New York Times (A Training Ground for Untrained Artists), he quotes a 1993 article by Rosemary Dinnage in order to describe the appeal of outsider art: “The fantasy that over there, on the other side of the insanity barrier, is a freedom and passion and color that were renounced in childhood … the longing for a return to something direct and strong and primitive.” Dinnage, and Rich by reference, articulate a sympathetic bifurcation that is false; it’s implicated that mainstream contemporary art (we’ll refer to it as insider art) is inherently more structured and sophisticated (less primitive, less free). If this is understood in terms of biography, the real misconception becomes clear. It’s presumed that biography is important in outsider art and not insider art because the latter has a sophisticated, conceptual structure devised by the artist in the course of intentionally creating works of art (intended to be presented and marketed in the contemporary mainstream), a structure that references western art history and culture. In outsider art, a sympathetic viewer assumes that this sophistication is absent, so biography or a captivating narrative is necessary to take the place of a conceptual structure that provides its context. Thus, the perception is that an artist isn’t being intentional, but instead their disposition is what causes the work to be interesting.
In the presentation of Judith Scott’s Bound and Unbound at the Brooklyn Art Museum, curator Catherine Morris sought to avoid this characterization stating:
We have tried to resist viewing Scott’s lack of speech as a void in need of filling and instead have chosen to focus on what Scott does communicate through her work. Readings that draw on biography to construct narrative interpretations for artists who do not communicate through traditional means have historically taken precedence over other ways of understanding. This exhibition is, in part, an attempt to forefront readings of the work that ask questions without expecting definitive answers or metaphorical readings.
Despite this earnest attempt to challenge the viewer to accept mystery, Cynthia Cruz, writing for Hyperallergic, responded “I question the importance of biography as it is emphasized in the wall texts. This results in silencing the work, turning it into the strange artifacts of a strange, not-understood person,” (Words Fall Away) suggesting that the mere presence of the artist's biography in the exhibition is sufficient to “silence” the artist's voice. Cruz makes a comparison to A Cosmos, at the New Museum, where Scott's work was exhibited without biographical information among insiders of similar sensibility. Certainly integrating works by artists with disabilities covertly into group shows with mainstream artists will effectively evade the sympathetic eye, but possibly at the cost of putting a ceiling on their careers and ultimately perpetuating the stigma that disability should remain hidden.
Beyond the problematic implications of both relying on biography too much or avoiding it altogether, often, actively excluding biography is a disservice to the work. David Pagel, in an excellent review of Helen Rae’s exhibition at The Good Luck Gallery (Exhibition Review: Helen Rae), creates an ideal balance of formal, conceptual, and biographical discussion. His criticism focuses primarily on the experience of viewing the work, with keen observations of her routine, artistic process, and unique way of seeing as they are relevant to her drawings, which ultimately assist in recognizing and appreciating their power.
Rejecting the presumption that outsider or visionary art is to be filtered solely through a biographical understanding, whereas contemporary art always speaks for itself, means accepting the fact that some elements of biography are important to all works of art. A heavy focus on biography is, of course, common in outsider art writing. Discussing his recent book about Martín Ramírez with Edward Gómez for Hyperallergic, Víctor M. Espinosa makes an important distinction between a sociological perspective and a formal one:
It is written from the point of view of someone who is practicing the sociology of art, not from that of a conventional art historian … Sociologists believe that no work of art stands alone like that. It’s not that simple. Various factors play roles in how a work of art is produced and, ultimately, in what it might mean at any given time — social, cultural, historical, economic and other factors.
Traditionally, a sociological perspective (or even anthropological one) is permissible in the discussion of outsider art, but it’s not only to fill a void where the artist's own explanation is absent. Espinosa points out that absent any “sociological perspective” (ie. biography) the evaluation is incomplete. These factors are an unavoidable element of any work; certainly our knowledge of Kara Walker’s race or Jeff Koons’ marriage to Cicciolina, for example, informs our understanding of their work. As Matthew Higgs points out:
I think that that question of the artist’s biography is something that a lot of people have issue with in relation to outsider art. I was wondering why we don’t know more about the lives of contemporary artists, why it’s only when they suddenly get a 10-page profile in the New Yorker that we find out what their parents do. Unless an artist gets to a certain level of visibility, we know nothing really about a contemporary artist’s life. We don’t know about their home life, about their kids, what their kids do, what their parents did, or what their partner does. All of this is regarded as extraneous to the work, which of course it isn’t. It’s central to the work.
This begs the question, though, of what’s really occurring and why it's happening now, if outsiders and insiders are so similar in this regard. The real concern is not the presence of these ideas, but who controls them. Andrew Edlin Gallery’s Phillip March Jones explains the additional roles of an outsider art gallery director with Karen Rosenberg for Artspace:
Someone like Judith Scott … there’s a lot of reasons she wouldn’t be able to [market herself]. And other people are just so involved in the works they’re creating that it’s not really part of their reflective process. A lot of the art we show is created for very personal reasons, usually in private. Often, the artists create worlds they wish to inhabit. Maybe sometimes they don’t know that they aren’t inhabiting them—maybe they live within that work, or maybe the relationship to the work is more important, or real, than the relationships they have in our real world. I think someone like Henry Darger very clearly lived more in his work, his drawings, than in Chicago.
…As dealers in this field we have a greater responsibility to the artist, because frequently you are the one who is making a lot of the decisions that the artist would make. When I work with a contemporary artist, they’re present for the installation—they’re doing all these things that for the most part the outsider artist is not engaged in.
What Jones is describing, in effect, is a process of translation. The trajectory of American art history over the past 100-150 years has been driven by a search for new concepts and divergent ways of thinking. This has always been most notably achieved by including ideas previously considered to reside in the margins - Picasso’s appropriation of the ideas and aesthetics of African art, the inclusion of women in the 60s and 70s, the appropriation of commercial and design aesthetics by Pop artists, current artists investigating race and LGBTQ issues, etc. This process has lead to a situation in which the boundaries of the creative culture are so thoroughly broken down that contemporary artists are expected to invent art for themselves and, in effect, become new outsiders. What remains of our consensus culture is only in the periphery - pristine white spaces, white cotton gloves, and expensive crates. Insider artists create for this context, but it’s social power has become equally available to objects like the quilts of Gees Bend, which once had a context and purpose of their own, if a curator such as Phillip March Jones is able to provide it.
Tom Sachs’ 2007 Space Program took place in the blue chip heart of the contemporary mainstream, Gagosian in Chelsea, but it’s only this context that makes it an insider work. Had he created the same body of work, but instead performed the landing in a midwestern backyard then he would be an outsider - and we may give greater credence to his stated goal of creating as a means of attaining the unattainable in a mystical sense, yet his social commentary most likely be dismissed and pathologized as an expression of some strange paranoid thought process. Those distinctions, however, are less important than the fact that it would still be a remarkable and highly sophisticated work. It is an important revelation that the difference between outsiders and insiders is actually just a few delicate details of circumstance. It’s not a desire to escape the superior sophistication of the mainstream that has lead to the inclusion of outsider work, but that the line between the two is increasingly blurred. From our perspective, these designattions have become obsolete and are more appropriately used in only a historical context.
Unfortunately, the sympathetic eye is almost inevitable and shouldn’t be the responsibility of galleries, curators, or art writers to actively target and discourage this tendency. It is their responsibility, however, to confidently lead by example in a full and fair engagement with the work of these artists as they would with any other, including uninhibited discussion of biography, disability, and the various relevant aspects of lifestyle and disposition that inform the work - a respectful practice of appreciating these works by approaching the unknown with wonder instead of fear. This may mean being comfortable experiencing a work as fiction when it was intended as non-fiction or recognizing that compelling, conceptual contrivances of a neurotypical artist may be just as compelling (or more compelling) as intuitive expressions from an artist with an intellectual disability. Because, by definition, neurodiversity will require communication across profound intellectual differences, including vast disparity in the fundamental nature of our experience - the work must become a point of connection without having to result in a consensus.
A Joe Zaldivar drawing was selected for the High Desert Test Sites 2015-2016 Limited Edition Postcard Series. Zaldivar, a prolific artist who maintains a studio practice at First Street Gallery Art Center in Claremont, California, has created an extensive body of work using Google Maps Street View images as reference material; this particular piece depicts the Sky Village Swap Meet in Joshua Tree, where the HDTS headquarters is located. Proceeds from postcard sales support future HDTS programming, projects, and events. A few highlights of their compelling and diverse programming include Andrea Zittel's A-Z West, Noah Purifoy's Outdoor Desert Art Museum, and the Sky Village Swap Meet. Notable contemporary artists who have exhibited with HDTS include Allan McCollum, Lisi Raskin, Cayetano Ferrer, and Siebren Versteeg, among many others.
You can purchase one of Zaldivar's postcards here.
From High Desert Test Sites:
High Desert Test Sites is a non-profit organization that supports intimate and immersive experiences and exchanges between artists, critical thinkers, and general audiences – challenging all to expand their definition of art to take on new areas of relevancy.
As a conceptual entity we are dedicated to "learning from what we are not." We believe there are many ways to live, and that learning from others can offer new insight and perspectives on ourselves, and the everyday environments we may think we already know well. Our mission is inspired by those visionary individuals who have made their work their life practice – who create intellectually rigorous and culturally relevant work regardless of the market or other outside factors.
HDTS programs include guides to the high desert’s cultural test sites, immersive excursions, solo projects, workshops, publications, and residencies.
Recent Drawings, at The Good Luck Gallery in LA, is a beautiful collection of colored pencil and graphite works on paper by Helen Rae. These drawings live in a space between the realms of representation and abstraction, most often realized as figures surrounded by ambiguous, pattern-driven environments resembling textiles or foliage.
Rae’s incredible abstractions aren’t merely expressive, stylized reimaginings of found photos and magazines; each drawing seems to engage and elevate its source image with drive and ambition. Rae seems to search through the image, read it like a rich text, and celebrate every passage - the shadow of a frame against the wall, heel of a shoe, zipper on the side of a bag, are all described with incredible detail and conviction. Inevitably, the figures and faces remain expressive and bold, even as they’re nearly lost in a cacophonous ecstasy of patterns.
Lucien Freud said that “...truth has an element of revelation about it. If something is true, it does more than strike one as merely being so...” In exactly this sense, Rae’s works are undeniable revelations. The impact of the clean, uniform installation is vibrant and specific, further emphasizing the singularity of each drawing.
Much like LA-based artist Eric Yahnker, Rae explores the limits of the often overlooked and rarely mastered medium of colored pencil. These achievements are the direct result of engaging in an uncommonly committed creative practice. Rae has been a studio member of First Street Gallery Art Center since it’s founding in 1990 - First Street’s Seth Pringle asserts, “Helen's focus and dedication in the studio are unmatched. She rarely misses a day and when she's in the studio she's always working diligently. The style and execution of her drawings have slowly but steadily evolved over the course of her 25 year career, growing in compositional complexity to its current state of mind-boggling beauty and intensity.”
The Good Luck Gallery is currently the only commercial exhibition space in Los Angeles devoted to self-taught artist programming. Owner Paige Wery was previously the publisher of Artillery, a contemporary art publication based in LA, for six years before opening the exhibition space in 2014. Wery became familiar with Rae’s work during an initial First Street Gallery studio visit; several people had suggested that she visit their location in Claremont, California due to the quality of art being produced under their long-standing, excellent program. Rae’s show has been wildly successful, selling out early and generating a waiting list for new work.
Over the past several years, interest in the work of self-taught artists (historically referred to as Outsider or Visionary artists) has gained momentum as the contemporary art world becomes increasingly pluralistic. Wery remarks, “It’s very exciting to see the attention that Outsider Art has received over the last few years. I give huge credit to Massimiliano Gioni, who included outsider work with contemporary work at the 2013 Venice Biennale. I think that made a huge difference. The fact that contemporary fairs are including my program and other outsider galleries is a sign that things are moving in the right direction. Museums are showing and accepting Outsider Art into their collections far more often. I’m proud to have joined the champions furthering the exposure and dialogue of self-taught art. The conversations with collectors, artists, dealers, and casual visitors about self-taught art has been extremely encouraging. It seems the art being shown and the dialogues taking place at The Good Luck Gallery are already making a difference.”
Rae’s work has been featured previously in various exhibitions in New York, Boston, Washington D.C., Scotland, Belgium, Japan, and extensively in California. Rae has been based in the Claremont area since 1938.
Helen Rae: Recent Drawings
April 18 - May 16, 2015
The Good Luck Gallery
945 Chung King Road (Chinatown)
Los Angeles, CA 90012
Wednesday – Sunday
Noon – 5PM and by appointment
From intricate maps to extensive interiors, Zaldivar's colored pencil and marker works on paper are a spectacle of diligent truth to their various subjects - street/public transit maps, LA area landmarks, disposable local business mailers, and pop culture references. Self-taught and prolific, he has been making art since early childhood; presently he's a studio artist at First Street Gallery Art Center (part of the Tierra del Sol Foundation).
Zaldivar recently exhibited work in Wunderkammer, an invitational group show at Pitzer College's Nichols Gallery and previously at First Street Gallery. He currently has work in Own It, a First Street Gallery benefit show at the Ginger Eliot Exhibition Center. He has also acquired several commissions from local businesses including Claremont’s Some Crust Bakery and Folk Music Center, Spaggi’s restaurant in Upland, Nate & Al’s Delicatessen in Beverly Hills, Western Rentals in Fontana, and Hamer Toyota in Mission Hills.
Helen Rae's first solo exhibition opens tomorrow at The Good Luck Gallery in LA. Rae is a founding member of the First Street Gallery Art Center, a progressive art studio in Claremont, California. Rae's pattern-based graphite and colored pencil drawings straddle the realms of representation and abstraction. You can find more images of Rae's amazing work on The Good Luck Gallery's website. Her drawings have been previously featured in various group exhibitions in California, Scotland, Belgium, and Japan.
April 18 - May 16, 2015
Reception: April 18, 7-10 pm
The Good Luck Gallery
945 Chung King Road (Chinatown)
Los Angeles, CA 90012