Grace Coenraad

Grace Coenraad, Untitled, micron, sharpie, graphite, and india ink on paper, 2015, 16" x 16"

Grace Coenraad, Untitled, micron, sharpie, and india ink on paper, 2015, 22" x 22"

When I first painted a number of canvases grey all over (about eight years ago), I did so because I did not know what to paint, or what there might be to paint: so wretched a start could lead to nothing meaningful. As time went on, however, I observed differences of quality among the grey surfaces – and also that these betrayed nothing of the destructive motivation that lay behind them. The pictures began to teach me. By generalizing a personal dilemma, they resolved it.
           Gerhard Richter, From a letter to Edy de Wilde, 23 February 1975


Coenraad’s dark, minimalist works are the product of a measured and slow process, executed with extreme diligence. Using 08 black microns, traditional pen and ink nibs, and occassionally graphite, she densely hatches careful lines, which slowly collect on the surface over many hours of work. This method is a clear path leading to an absolute resolution - the surface being obscured by black. The magic of these pieces (although they’re inextricable from the story of the steadfast execution of this simple method) lies in content that’s fantastically nuanced and complex. The black square is a subtle, jagged field comprised of various sheens and tones - certain patches are tinted by an initial application of bright watercolor (often pink or blue) that has bled through the subsequent, inevitable layer of black. The marks made using microns are incised, and those created with india ink and nib lift the paper slightly away from the surface, resulting in a textured surface reminiscent of Richard Serra’s black oil stick drawings. And much like the reductive, sublime paintings of Richter or Clyfford Still, Coenraad demonstrates that the honest act of mark-making isn’t reduced when it’s stripped of intentions or illusion. Conversely, it only becomes more revealing and mysterious. 

After his first museum exhibition of entirely black drawings in 2011, Richard Serra was described by critic Roberta Smith as hermetic, abstract, difficult, and austere, an assessment that he accepted, describing it as “a virtue.” Explaining that art has to be difficult, Serra said that drawing independent of the flamboyance of color interaction, mark-making on its own, in black on white, proves to necessitate invention, thereby providing a “subtext” for how an artist thinks. For him, allover black works were a move to escape that convention of drawing as a “form to ground problem” to create works concerning “interval and space” rather than image.*  

Coenraad didn’t stumble upon this principle inadvertently like Richter; for her, it’s a process that reflects a way of being. It is, as Serra articulates, an extension of the thought process and more. To a degree that’s rarely seen for non-performative artists, Coenraad is an artist for whom the boundary between life and art is blurred. Every task is executed with the same resolute sensibility, engaging life with a singular and sophisticated method in pursuit of perfection. Every bite of food is carefully selected and examined before being eaten (ingredients of an undesirable color rejected), every mundane task is afforded great consideration. For years she has worked part-time at a document destruction facility, where no one has been able to compel her to obliterate more than one document at a time. At home, blackening crossword puzzle squares for hours with ballpoint pen or sharpie is part of her daily ritual.  

In the studio, Grace is fully immersed in her practice - working with her face close to the surface, she becomes absent from anything exterior of the drawing process. Occasionally she will stop and look around the room for a moment like a deep sea diver rising briefly to the surface, before submerging again. Grace doesn’t discuss her work, not because she can’t, but because there seems to be nothing necessary to say once a piece is finished. 

Between her larger, long-term works, Coenraad sometimes creates small graphite sketches,  thoughtful experiments that serve as a point of entry into her mysterious thought process. The placement of faces demonstrate the dynamics of orientation in her drawings. The coexistence of elements in combination with turning the paper many times while working isn’t incidental to the process, but essential to it.

Coenraad is a Juneau-based artist who maintains a studio practice at The Canvas in Juneau, Alaska. Her work will be included in an upcoming group exhibition curated by Disparate Minds writers Tim Ortiz and Andreana Donahue at The Canvas' exhibition space in December.

Jessie Dunahoo

  

These videos depict the great Jessie Dunahoo at work, who we profiled previously (see that post here), who attends the studio at Latitude Artist Community in Lexington, Kentucky; Dunahoo has been exhibited by Andrew Edlin Gallery  and Institute 193.  From Institute 193:

"Jessie Dunahoo has created indoor/outdoor environments for many decades. Mr. Dunahoo was raised on a farm during a period when supports for people considered to have disabilities were even more limited than they are today. Apparently Mr. Dunahoo attended the Kentucky School for the Blind for at least a couple years. Beyond this Mr. Dunahoo was largely left to his own devices. Living on a farm in the 1930s- 40s allowed Mr. Dunahoo an opportunity to manipulate outdoor space and in so doing to created environments which he composed by moving earth and brush often by hand and also by finding and assembling objects/debris which were then placed in an ordered way throughout the manipulated area. Sometimes objects were places in significant places on the ground but most often they were placed in trees and bushes. Jessie used various fences and trees to hang intersecting strings, ropes, wires, etc. which could be grasped and threaded- in reality following a 3-d road map which he used (uses) in finding his way around outdoor space. One of Jessie's favorite materials is the recycled plastic shopping bag. He typically creates quilted three dimensional wall pieces from bags that are sewn together. His larger pieces have hundreds of bags sewn together in this manner. These pieces are usually intended to be installed outside- hung/decorated with various discarded/found pieces of rope, wire, bottles and whatever.
This practice has continued as Mr. Dunahoo aged and became a client of various social service supports. In various group/residential facilities Mr. Dunahoo has lived in over the years he has created many variations on this theme, sometimes to the bemusement of various housemates and neighbors and on at least one occasion- their hostility.
Mr. Dunahoo is very aware that others view and evaluate his constructions and he is always delighted to play the docent and escort an interested viewer around/through his installation."

William Scott

  

San Francisco-based artist William Scott is a believer in a better world; his works are the celebratory announcement of the wholesome future. His complex oeuvre not only imagines a parallel universe, but Scott leads by example with a joyous conviction in articulating his vision of a utopian future San Francisco, “Praise Frisco”. Scott’s paintings, drawings, and sculptures are executed in a manner consistent with this gospel of idealism and excellence, shining with a pristine vibrance. 

In a Frieze review of Scott’s solo exhibition "Good Person" at White Columns, Katie Kitamura asserts:

Scott’s work is wrapped up in the idea of what it means to be a citizen, to be interpellated within the social order. That is probably most memorably captured in an untitled series of sci-fi infused works ...These are populated with a lovely switch and change of language - ‘citi-fi’ and ‘inner limits’ and ‘whole some citizen’ - and a series of wide-eyed future citizens of the world, about to depart on airport shuttles into space.
In the most direct way, Scott communicates the way in which being part of any social order relates to pop cultural paranoia and conspiracy theories. But he also captures the deeper suspicion that we are sometimes possessed by forces beyond our comprehension.


William Scott attends Creative Growth’s studio in Oakland. Scott is widely collected and has work in the permanent collections of the MOMA and The Studio Museum in Harlem, New York. 
He has exhibited recently in Groupings at Park Life Gallery (San Francisco) and previously at the Outsider Art Fair (NYC), Hayward Gallery (London), Gavin Brown’s enterprise, Yerba Buena Center for the Arts (San Francisco), the Armory Show (NYC), Palais de Tokyo (Paris), NADA (Art Basel, Miami), and White Columns. From White Columns’ "Good Person" exhibition statement:

For many years William Scott has been working on an ongoing urban planning project that would see San Francisco – in Scott’s terminology – “cancelled”, only to be re-imagined, rebuilt, and rechristened as a new city named ‘Praise Frisco.’ Scott’s urban project, which was the subject of his...White Room exhibition at White Columns, is rooted in a desire to see his own socially marginalized neighborhood of Bay View / Hunter’s Point “torn down” and then subsequently renewed according to his carefully detailed plans. Scott’s ambitious, optimistic, and deeply humane project engages explicitly with San Francisco’s recent past, present realities, and potential future. (more)

John Hartman

assorted letter openers

Three Geese on Stands, Pine and Cyprus

owl sculpture, mahogany

Material in the raw is nothing much. Only worked material has quality, and pieces of worked material are made to show their quality by men, or put together to so that together they show a quality which singly they had not. “Good material” is a myth. English walnut is not good material. Most of the tree is leaf-mold and firewood. It is only because of workmanlike felling and converting and drying and selection and machining and setting out and cutting and fitting and assembly and finishing - particularly finishing - that a very small proportion of the tree comes to be thought of as good material.
    - David Pye, The Nature and Art of Workmanship

John Hartman skillfully works within the tangible, tactile boundaries of a small-scale process and commitment to good workmanship. Within this intimate context, he engages wood without conceptual boundaries, exploring utility, mimesis, and sculptural invention freely. Through the tradition of woodworking, Hartman is able to realize a wide range of possessable objects that evoke a sense of elegance and great integrity.

Hartman is a Manhattan-based artist who has been working in Pure Vision’s studio since 2013. From Pure Vision: 

Hartman’s “main passion is woodcarving. John was introduced to the craft at the age of eleven, in wood shop at The Rudolph Steiner School. He began by crafting a cherrywood flour scoop. Instantly drawn to the medium, he slowly started teaching himself how to make more complicated objects. Collecting rare woods from around the world such as ebony, zebra wood, Philippine mahogany and bloodwood, John now spends hours in the studio and at home carving, whittling, sanding and polishing each piece. Inspired by visits to his family’s seaside home on Fire Island, his subjects often reference birds and sea creatures.” (more)

Progressive Practices: The Basics

We’ve added a new section on the site for pieces of writing concerning the methodology of progressive art studios. We hope these will be a valuable resource to those involved in this work, as well as anyone interested in this emerging model for artist development. This piece, which discusses the basic, essential components of a progressive art studio, is the first of many. As always, your feedback is appreciated. 

installation view of Judith Scott - Bound and Unbound, a recent exhibition at the Brooklyn Art Museum

“...there was an extraordinary amount of very strong and wonderful work coming out of these three studios…These centers, all three of which had been founded by the same couple, Florence and Elias Katz in the 1970s and 80s based on the same principles…I started to become intrigued by the question of why was there so much wonderful work coming out of these three art centers and was there something they had in common, some kind of methodology that was bringing forth such wonderful art…the methodology which was proposed by Florence and Elias Katz...which had to do with giving adult artists with developmental disabilities an opportunity to work in communal studios at hours which reflected the common work hours, five days a week 9-5, that these centers be connected to the art world, that there be a gallery connected to the studio, that there be not teachers but facilitators who would assist the artists in making their work, and that there would be a sales element.
        It’s interesting that the first of these centers was created at
exactly the same moment of Roger Cardinal’s famous Outsider Art definition of
outsider artists being cut off from the world and these centers were radically
connected to the world...”

- Lawrence Rinder, Director of the Berkeley Art Museum and Pacific Film Archive, discussing the exhibition Create, which he co-curated with White Columns’ Matthew Higgs in 2011. You can view the full panel discussion “Insider Art: Recent Curatorial Approaches to Self-Taught Art” here 

The Create exhibition in 2011 was inspired by the observation that the three Bay Area Katz-founded progressive art studios (Creative Growth, Creativity Explored, and NIAD) have been consistently creating high quality works and using a similar methodology, but without having much contact with each other (or studios elsewhere in the country) since their establishment. Our own research has found that this phenomenon isn’t limited to the Bay Area; studios have emerged across the country since deinstitutionalization began in the 70s - programs where incredible, valid art is created and whose methods include the same basic points. Although many progressive art studios have referred to the Bay Area programs as a development model, most were created prior to any knowledge of them. 

The spontaneous, isolated development of progressive art studios throughout the world indicates something important and unique about what these programs are and what they mean. The insight to be gained is that a model of acceptance rather than assimilation is viable and incredibly valuable, if the culture is forward-thinking enough to accept it. 

Whereas an assimilation methodology depends on developing a way of working with a person experiencing developmental disabilities that successfully produces the prescribed result (using contrived means to alter a way of being or behavior, to fit given expectations), the acceptance methodology begins with a perceived potential and conforms expectations to meet that potential with an open-ended concept of success. The acceptance model appears spontaneously because the potential identified, the creative person, exists universally. Conversely, the desired outcomes of assimilation methods depend on esoteric “best practices” informed by idealized or archaic concepts of behavior, professionalism, or generally appropriate ways of being.

Marlon Mullen, an exhibition currently on view at Atlanta Contemporary

As Lawrence Rinder points out, for the acceptance methodology of a progressive art studio to emerge and excel, it must simply operate on a handful of fundamental principles:

A radical connection to the world

Rinder references a radical connection, in direct contrast with Roger Cardinal’s definition of Outsider Art which is dependent on artists creating in isolation. A progressive art studio is also radically connected to the world in contrast with traditional services for people with developmental disabilities. 

Offering integrated services has long been an ambition of service providers for this population. This is not only because of the proven efficacy of integration, as demonstrated by examples of integrated schools, but also for the sake of cultivating a more inclusive community. In adult life, (post-school) the concept of integration and inclusion is far more complex; everyday life can not be simply “mainstreamed” the way that a school is. Progressive art studios provide opportunities for powerful forms of integration and inclusion that aren’t possible in any other form of support. Successful fine artists such as Judith Scott, Dan Miller, and Marlon Mullen (all of whom have been supported by progressive art studios) are the first examples of people receiving supported employment services who are internationally competitive and influential in their field.

This radical connection depends on the involvement of those at every level of the program who are personally invested in the practice of art-making. The work of facilitators and management must be informed by their knowledge of and personal investment in art (in the context of contemporary international and local culture, as well as art history). Employing fine artists as facilitators and studio managers also allows a connection to develop on a more fundamental level, in the peer relationships between artists in the studio (abstract of being on the providing or receiving end of services). This, in conjunction with the exhibition of artwork, offers unprecedented visibility and presence in the community, culminating in the best possible conditions for the development of genuine professional and personal relationships with other artists who are not paid supports.  

Nicole Appel, Animal Eyes and Russian Boxes, colored pencil on paper, 19″ x 24″, 2014, Pure Vision Arts, NYC

Investment of time

Artists having access to the studio and utilizing it for periods similar to regular work hours is extremely important. This point is a matter of principle and a good vehicle for advocacy of the progressive art studio model as a whole. 

Often, those involved in making decisions by committee with or on behalf of a person with a developmental disability (including parents, case workers, service coordinators, counselors, and other members of the “support team” who are not artists) will oppose large investments of time in the art studio. This occurs for the same reasons that parents oppose children pursuing artistic careers, schools persistently cut art programs, or illustrators, designers, etc. must argue the details of invoices with clients. Creative work as a valuable professional discipline is stigmatized as frivolous throughout american culture, and pushing for higher investments of time is the front line on which these studios combat this stigma. Although it takes place in a congregated and specialized setting, the progressive art studio is much like a job coaching service for those pursuing serious careers as fine artists.

Schedules should range from 6-8 hours per day and 2-5 days per week depending on how developed the artist is, what other employment services or opportunities they’re engaged in, and how much time they want or need to spend working on art. Generally speaking, artists should be permitted to commit as much time as they want to art-making and should be encouraged to commit as much time as they’re able. 

Project Onward's studio space in Chicago

An open studio

The studio must be a space belonging to the artists that’s conducive to creative work, where artists gather to maintain studio practices (not unlike a group of like-minded individuals in any workplace). The concept of the artists owning the space is crucial; providing opportunities for people experiencing developmental disabilities to create art is far more common than actual studios are, and this idea is one of the key distinctions of an approach that’s truly progressive.

There’s an obvious, superficial transition that can be made from a traditional day habilitation program to a shared art studio space. Both are fairly open workspaces where individuals exert themselves productively; several existing studios were once day hab programs or still operate under the pretense of being so in the eyes of Medicaid. However, even if a day hab program shifts its focus completely to art-making and physically becomes an art studio, it’s not a progressive art studio until it achieves a complete conceptual shift of paradigm. The space must be one in which the artists are free to invent and strive to meet expectations of their own devising, not a space where they’re guided to meet the expectations of staff. Any intensive one-on-one, step-by-step directions, or didactic practices must be eliminated. The goal of a progressive art studio is not to provide therapy, education, or any influence of assimilation - it’s to validate an artist’s experience and foster the capacity to share that experience on their own terms. 

It’s not necessarily the case, however, that a progressive art studio completely lacks an educational element. For studios that don’t have a limited admission with portfolio review, there’s a large group of new artists working in the studio who benefit from significant initial guidance in order to discover art-making and learn to value it. Also, the studio may need to set boundaries regarding the use of shared materials and it’s important all people using the space conduct themselves in a professional manner respectful of a communal work environment. This should be achieved with guidance and assistance as needed. Ultimately, though, the core goal must always be total creative independence. 

installation view at DAC Gallery in LA

A gallery and sales element

The gallery and sales element of the progressive art studio provides at least two essential functions. Firstly, as discussed above, exhibitions of artwork are a powerful form of integration into the community that’s not available by any other means. Even in cases where the artists don’t share a physical work space with other artists who aren’t paid supports, their presence and visibility in the community through a gallery show fosters connections with other artists and the general public on the artist’s terms.

Secondly, the handling and display of the work in a fine art exhibition space allows the studio to set an important example in the community for valuing the ideas and experiences of those living with developmental disabilities. By handling and installing the work professionally and making a meaningful investment of space and time in the gallery, the program makes a profound statement about the value of the artist, their ideas, and voice. 

Conversely, handling the work in a manner divergent from accepted standards of a professional artist, ie. overcrowded salon style shows, improperly installed or framed work, or uncritical exhibition of unsuccessful/unresolved works, makes the opposite statement about the work and artists, effectively presenting the work as other and lesser. Allen Terrell, Director of the ECF art centers and affiliated DAC gallery (one of the most professional gallery spaces directly affiliated with a progressive art studio) is driven by a simple principle: don't do anything with the artists’ work that you wouldn't do with your own. 

Yasmin Arshad

Untitled, marker on paper, 22" x 30"

129999, marker on paper, 22" x 30"

Untitled, marker and acrylic on wood, 19.5" x 19.5"

Untitled, marker on paper, images courtesy Gateway Arts

Untitled, marker on paper, images courtesy Gateway Arts

Arshad’s distinctive works are characterized by series of numbers, phrases, and concepts of time that manifest in the form of visual and spacial poetry. An investigation of the overlap in the process of seeing and reading akin to Christopher Wool is present - where Wool employs the arrangement of words on a surface to disrupt the reading process systematically, Arshad’s visual and written languages instead merge more fluidly. Text forms, influenced by dynamics of color and scale, impose elusive and subjective variation in the reading experience.

Arshad’s work reflects an avid interest in ideas related to the passage of time. An invented symbol for eternity, 129999 (a single number indicating all months and years), often surfaces in her work; she also lists years chronologically beginning with the year 2000, organizing the numerical information into multi-colored grids. Over the course of 46 years, Roman Opalka painted horizontal rows of consecutive, ascending numbers (1 – ∞), an ongoing series that ultimately spanned 233 uniformly sized canvases. In “Roman Opalka’s Numerical Destiny” for Hyperallergic Robert C. Morgan writes:

From the day his project began in Poland until his death in the south of France in 2011, Opalka combined clear conceptual thinking with painterly materials. His search for infinity through painting became a form of phenomenology, which, in retrospect, might be seen as parallel to the philosophy of Hegel. Through his attention to a paradoxically complex, reductive manner of painting, Opalka focused on infinite possibilities latent within his project.

Arshad’s rigorous, repetitive approach is similar to 0palka’s engagement with infinity, yet there are more prevalent breaches in her pattern-based system. Much like the process of weaving, Arshad’s drawings reflect an intrinsic structure that serves as a guide for intended visual results, yet there is room for distortion and a spontaneous response to the surface.

Arshad (b. 1975, Florence, Italy) has exhibited previously at Cooper Union (NYC), the Outsider Art Fair, The Museum of Everything (London), Phoenix Gallery (NYC), Berenberg Gallery (Boston), Trustman Gallery (Simmons College, Boston), Drive-By Projects (Watertown, MA), Creativity Explored (San Francisco), and at Gateway’s Gallery in Brookline, Massachusetts. Arshad lives in Cambridge, Massachusetts and has attended Gateway Arts’ studio since 1996.              

see more work by Arshad here

 

Luis Hernandez

Untitled, marker on vellum, 8.5" x 11" 2015

Untitled, marker on vellum, 8.5" x 11" 2015

Untitled, marker on vellum, 18" x 24" 2015

 

We were fortunate to meet Luis Hernandez at a turning point in his creative practice, as he was beginning this body of work, a series of marker drawings on vellum. Aesthetically, they’re exciting abstractions; energized and vibrant, each complex composition is perched between intuitive and systematic visual ideas. Hernandez's work effortlessly achieves what many contemporary artists currently investigating abstraction strive to, with the re-emergence of a Twombly-esque aesthetic.

Observing Hernandez in the studio, it's impossible not to feel a sense of wonder at the mysterious and dynamic nature of his prolific creative process. The contrast of expressive and systematic qualities in his work is mirrored in his disposition, which is that of an extremely earnest and affable man, with a great aspiration to speak directly and connect with the world beyond himself, but whose way of thinking and seeing is fantastically disparate from that of his neurotypical peers.  

Because of his aspiration to communicate clearly, he was slow to fully embrace his instinctive practice and still sometimes strives to create representational work. When he attempts to draw from life, however, he’s never satisfied. During these moments, as he discards page after page of a sketchbook, the singularity of his experience is most clear as the renderings even he finds most successful have no obvious visual relationship to their subject. Once, an observer sympathetic to his frustration tried to assist by providing a dotted line as a guide; he has since adopted the dotted line, applying it to his abstract forms as though he can achieve a magical quality of objectivity from its presence.

In this body of work, Hernandez has described his process of drawing as moving along or searching for a path. If it’s a path, then it’s one he follows with great vigilance, a quality that he values deeply. His vigilance is a matter of faith, an inherent knowledge of the world that he believes in with great conviction; this is sometimes expressed in terms of his Tlingit heritage (referencing conversations in dreams with his ancestors or communications with Eagle or Raven) and at other times in drawing comparisons between himself and his idol, the ever vigilant Walker, Texas Ranger.

Hernandez maintains a studio practice in Juneau, Alaska at The Canvas; work from his current series will be included in an upcoming group exhibition curated by Disparate Minds writers Tim Ortiz and Andreana Donahue, which will be on view at The Canvas’ exhibition space in December.

drawing in progress in the studio 


Larry Pearsall

Bad Bon Squared, Acrylic, 16" x 24" 2012

Letting You, Screenprint, 11" x 15" 2013

Mischief In The Ladies Room, Acrylic, 16" x 24.5" 2012

Loner, Acrylic, 18" x 24" 2012

Larry Pearsall

The visual quality of Larry Pearsall’s drawings makes them initially seem very rudimentary. However, they quickly begin to reward careful examination with a revealed nuance and sophistication. This cartoonish place is full of striking details - armpit stains, tile grout shifting color in different lights, a door slightly ajar in suspense, and a mirror reflects the far edge of a bathroom stall. It's in these details that the robust realization of Pearsall’s alternate world (Apple Bay) shines through his highly stylized and systematic way of describing it. This juxtaposition of the highly unreal and real places the unsettling narrative on a precarious line between humorously bizarre and disturbing. Pearsall creates art at one of ECF’s Los Angeles art centers and is represented by their affiliate DAC Gallery. DAC exhibits his work regularly and also has it available for purchase on Amazon.com.  More on Pearsall and Apple Bay from DAC Gallery:

“...Larry Pearsall's flat, cartoon-style paintings narrate the ongoing saga of a dark place called "Apple Bay". Inhabited by characters such as "The Overall Team Club" (a group of overall wearing pre-pubescent boys and girls), guardian animals (cats, possums, rats), a bald 100-year-old bearded pedophile named "Bon", and hundreds of others, Apple Bay is a place where abuse happens behind closed doors, and demons reside in deceptively innocuous settings. In this avowedly fictional narrative, "bad" members are depicted as such, and while their victims are clearly oppressed and visibly marked, they are often unaware of their abuse. Larry Pearsall has been developing the Apple Bay story for the past ten years. It has been translated in paintings, prints, and ceramics. Although Pearsall is soft-spoken, he is always eager to discuss the story of the town and its inhabitants, giving listeners an astounding amount of detail...” (more)

The Phone Call, Screenprint, 11" x 14.75" 2013

Terri Bowden

 

In her boldly marked drawings, Terri Bowden portrays the figures as if they are intense, strikingly present memories - fleshy and visceral in some aspects, but broadly summarized, distorted, and surreal in others. Faces are rendered with a realism and clarity that evokes vulnerability, re-contextualizing familiar icons of distant pop culture with a mysterious, untold narrative. Bowden’s work achieves the uncommon combination of dreaminess and gritty power reminiscent of Philip Guston. Recent exhibitions include Vis-à-vis curated by Michael Mahalchick at Andrew Edlin Gallery (New York) and stARTup Fair (San Francisco); her work will also be included in the upcoming exhibition Indigo Mind at StoreFrontLab (San Francisco).

Bowden works at Creative Growth's studio in Oakland, California; from Creative Growth:

"Terri’s whimsical and quirky sense of humor is delightfully evident in her artwork. Having befriended other albinos–who, like herself, are legally blind–Terri often uses albino animals and people as the subject of her drawings. Whether it’s reimagining Led Zeppelin’s Robert Plant, pop music icon Michael Jackson, or a nondescript winking punk rocker, Terri’s ability to capture the nuances of human expression exceeds far beyond the photos she uses as reference.  Her fixation on albinism extends to ceramics as well, with her pigmentless fruit, Hershey’s kisses, cookies, rabbits and ducks, all executed in the same whitish pink palette that appears in her drawings." (more)

Harold Jeffries

 

Harold Jeffries, an artist at Center for the Arts (Little City) in Illinois (who was featured in the documentary Share My Kingdom) refers to these drawings as “blueprints for heaven.”  As that phrase suggests, these works engage a complex creative space between the expression of narrative and a genuine concept of mystical utility. It is clear that for Jeffries these works are not merely drawings or paintings - they are acts part of a separate world, whose process includes finishing each work by drawing an elaborate phantom drawing for that unseen realm with his pen inches above the surface. Center for the Arts’ Frank Tumino elaborates:

"Harold Jeffries’ imagery and working methods are an outgrowth of his personal obsessions and inner world.  Nearly every piece has as its basis a gridwork of lines, forming squares, rectangles, circles and other forms which resemble an isolated section of a vast blueprint outlining some lost Minoan palace.  If asked, Jeffries will tell you that these are indeed blueprints.  They are part of his lifelong obsession to create blueprinted plans for Heaven.  This project has no beginning, middle or end.  The portion of the plans that Jeffries draws at any one time simply reflects his thoughts at that moment, and do not advance the project along any conceivable timeline, a fitting solution for planning what is infinite and eternal.  
 

The technique of layering, be it of forms, media, or concepts, is another hallmark of Jeffries’ art.  Resulting in images which appear to be wholly abstract, Jeffries will sometimes layer additional media over his original blueprint drawings.  He will alternate drawing media with washes of paint, obscuring the original blueprint in one spot, reemphasizing it in another, drawing new plans on top of it in yet another place.  Sometimes all or part of the original drawing is overlaid with a tight mesh of faces and human forms.  These are variously described by Jeffries as ghosts, or spirits, or voices.  To him they are real, and they give the viewer an arresting glimpse of Jeffries waking life.


On occasion, Jeffries has taken his blueprints and worked them into 3-dimensional form.  Harold is extremely interested in the use of construction materials.  This fascination is evident in the decisions he makes to bring his ideas to reality of form.  He prefers to reuse discarded materials like empty bottles.  The act of building becomes a metaphor for Harold’s life and his sense of the world.  He finds comfort in the idea that something both beautiful and useful is being created while the burden that would otherwise have been placed upon existing landfills is reduced." (More)

New Artists Page

We've just added a new page to disparateminds.org where you can browse all artists we've written about in one convenient location. Please take a look by clicking on ARTISTS in the page menu.

 

 

Visionaries and Voices

Established 2003, Cincinnati Ohio

visionariesandvoices.com

The Visionaries and Voices Northside Studio Building in Cincinnati, featuring a mural of local legend Raymond Thundersky

Ohio has a high concentration of quality progressive art studios compared to other states - 12 in 11 different cities across the state. During our research trip, we were able to visit both Visionaries and Voices (V+V) studio locations in Cincinnati. V+V embodies all of the essential qualities of a progressive art studio, providing two fine art open studio spaces that are utilized by more than 140 Cincinnati-based artists experiencing developmental disabilities. The studios are staffed by trained artists who provide non-intrusive guidance and facilitation, and the Northside location includes a professional exhibition space. 

We spoke with Tri-County Studio Coordinator, Megan Miller and the Northside Studio Coordinator Theo Bogen during our visits; both are dedicated to and passionate about the mission of V+V and committed to facilitating the studio process based on what each artist is compelled to make.

an artist's work space in the studio

V+V stands out because of its professional, egalitarian culture. The relationship of the staff to the artists in progressive art studios is often simplified in terms of teaching or facilitating. In practice, the latter is defined by hands-off assistance, allowing the artist to create freely, and the former is a more codependent or antiquated approach defined by teaching or instructing in a didactic sense. V+V not only demonstrates the more progressive approach, but also in a deeper way, shows that this bifurcation is just a piece of a more complex continuum. Artists at V+V work with not only a sense of ownership of their own practice and work, but also with ownership of the entire enterprise, the studio itself. They move freely throughout it, develop personalized workspaces with ongoing projects and materials, and enjoy a peer relationship with the assisting staff.  

This culture may be explained by their unique history. The studio began as a work space for the late Raymond Thundersky (now a local legend), and slowly transitioned into a non-profit program over the years. The workspace was organized by a couple of social workers for Thundersky and a few other artists. The identity of the studio as a workspace provided wholey to a group of artists, as opposed to an art program functioning as a service provider, persists in the culture today, much to their benefit. Most prospective artists hear about the V+V by word of mouth and have an informal artist interview to determine if they’re a good fit for the studio. Ultimately, their admission is dependent primarily on whether they’re interested in working productively as an artist. To be productive, though, is not considered to be synonymous with being prolific, as many artists may be productively and creatively engaged without necessarily producing commercially viable or permanent works. 

V+V's exhibition space

The V+V gallery usually hosts five exhibitions a year, and organizes exceptional group shows. They typically curate thoughtful exhibitions featuring 2 or 3 of their artists in a manner driven by those artists’ ideas. Sometimes artists function as curators as well. Furthermore, exhibition opportunities for artists’ work are sought out at galleries, museums, universities, and other venues on both a local and national level. In addition, a Teaching Artist Program (TAP) is offered as an option for artists that instead have an interest in pursuing visual art careers in teaching, speaking, and other leadership roles. TAP “supports those goals, while offering the community the opportunity to learn about art from a unique perspective. V+V artists who complete TAP courses bring lesson plans to classrooms, community centers, and partnering organizations all over greater Cincinnati. Each artist develops their own lesson plans customized to benefit students of all ages and abilities.”

a portion of the inventory stored at the Northside Studio.

Marlon Mullen

Untitled, acrylic on canvas, 14" x 14", 2015

Untitled, acrylic on canvas, 30" x 30", 2015

Untitled, acrylic on canvas, 24" x 36", 2015

Nancy Graves, acrylic on canvas, 36" x 24", 2014

Marlon Mullen, who is represented exclusively by JTT in New York City, lives in Richmond California, where he maintains a studio practice at NIAD Art Center. Mullen’s abstractions reduce found imagery, often in the form of art magazines, to a point well beyond recognition. Mullen’s work, characterized by flat, simple abstraction, is achieved with an unprecedented sense of honesty, devoid of stylistic embellishment and without reverting to geometric or other systematic deconstructions (calling to mind the work of Gary Hume and Monique Prieto). Each elegant, lushly painted composition feels like an original and unequivocal interpretation of its source (often maintaining only fragments of the initial image), but ultimately asserting a new sense of resolution with power and charm. (See More)

Mullen currently has a solo exhibition on view until November 7, 2015 at Atlanta Contemporary in Georgia. Recent selected exhibitions include the Parking Lot Art Fair, San Francisco (2015), Marlon Mullen at JTT in NYC (2015), NADA Art Fair White Columns Booth in Miami (2014), Under Another Name, organized by Thomas J. Lax at the Studio Museum of Harlem (2014),  Undercover Geniuses organized by Jan Moore at the Petaluma Arts Center (2013), Color and Form at Jack Fischer Gallery in San Francisco (2013), and Marlon Mullen at White Columns in NYC (2012). Mullen is a 2015 recipient of the Wynn Newhouse Award.

Mullen and his works at NIAD


Nicole Appel

Cars, Bikes, Car Parts, and Maine Coon Cats, colored pencil on paper, 19" x 24", 2014

Animal Eyes and Russian Boxes, colored pencil on paper, 19" x 24", 2014

Day of the Dead, colored pencil on paper, 19" x 24", 2014

Faberge Eggs and Communist Propaganda Posters, colored pencil on paper, 19" x 24", 2014

Nicole Appel working in the Pure Vision Arts studio in New York

By collecting richly detailed imagery into densely composed arrays, Appel’s drawings assert complex associations that range from the intuitive to the bizarre. The component imagery is intricately rendered and resolved, creating a noisy initial phenomenology that rewards examination with great generosity of nuance. As a creative endeavor, Appel's work traverses the paper as raw process, distorting proportions in order to remain true to earlier choices (with each element of the drawing determining its own edges) and creating untouched negative spaces valued for their potential to fit something else in.  

from Pure Vision Arts in NYC:

 

"Nicole Appel was born in 1990 and was raised in Queens, NY where she still lives. At the age of three, Nicole was diagnosed with autism. She has always been passionate about making art and in 2012, began attending Pure Vision Arts.
Focused, and with a strong independent will, Nicole enjoys drawing and painting people and objects from her memory. With a particular interest in food, animals and pop culture icons, she has a vivid imagination and creates expressive, painterly images. Her stroke is bold and her use of color vibrant." (More)

Dan Michiels

Return of the Aliens, Mixed Media, 19" x 23" 2009 

HG Wells in a Different Time Barrier, Mixed Media, 20" x 30" 2010 

Return of the Worms, Mixed Media, 2009

all images copyright Creativity Explored

Michiels' works are difficult to categorize; they're not exactly images or patterns, and not merely symbols or clearly narrative in nature. They are collections of information - setting up and exploring systems to create intensely detailed works comprised of spaces and passages, each asserting a strong sense of significance and purpose without explanation. Their intricacy demands close viewing, but careful examination becomes a mind-bending exercise that's overwhelming and fascinating. Dan Michiels has been making art at Creativity Explored in San Francisco since 2008.  From Creativity Explored:

“Michiels' painstakingly creates meticulous renderings of the mind’s action only in reference to a ruler, paper, pencil, and an array of color, and how these elements organize themselves in two dimensions. This can be a liberally amorphous registration of shape and color, or a pulsating, rigorous grid structure carefully filled-in to create a tessellated all-over composition. “(more)

Louis DeMarco

Fear Love

Cloud Chart

Halo Chart

Hank the Hawk

Louis DeMarco is a Chicago-based artist who has been making art at Project Onward since 2005. His works manifest bits and pieces of a robust alternate reality of his own invention, serving as the basis for creative endeavors of all kinds. The ideals of this other world seem to be characterized by clarity and definition, both aesthetically and conceptually. It’s a place without chaos but not without evil, and where the intangible becomes tangible, concrete, sortable, and clearly arranged. Each work provides new insight into this other place and as the endeavor proceeds, it’s a vehicle for the charismatic and poetic voice of its author. 

“A natural comedian, DeMarco infuses humor into serious topics such as disappointment, anxiety, paranoia and relationship negotiations through his series of “Words to Live By” signs, executed in a brilliantly colored Simpsons-esque palatte. Originally a riff on Tom Hanks’ character’s terminal illness (a “brain cloud”) in the comedy classic Joe Versus the Volcano – charting and mapping continue in DeMarco’s popular Cloud Chart series, which catalogs “bad states”, followed later by a series of antidotes (“positive states”) in the Halo Chart series.

DeMarco is also an accomplished bass player for the rock band DHF Express, fronted by fellow Project Onward artist Adam Hines. DeMarco writes original lyrics and music and is developing several screenplays for musicals and comedies. He joined Project Onward in 2005 and currently lives in Chicago’s West Town neighborhood.” (more)

FLASH tv

Below is the latest episode of Full Life’s television program FLASH tv, which includes a lot of great information about Uplife, a new inclusive community art space in Portland, Oregon. Full Life is a singular and wonderful program also located in Portland (see our overview here).

FLASH tv, produced by the Full Life Allstars and Rob Grey, is the most successful outlet for creative performance we’ve discovered at a progressive art studio. The charming, low budget production has an open-ended concept (including sketches, interviews, and absolutely anything else that they come up with), creating a context for new ways of thinking about and engaging in performance, as well as documenting real life experiences. Like many Full Life projects, FLASH tv doesn't produce a marketable art product, but instead demonstrates something more profound about the ideals of the progressive art studio through a pure and focused commitment to tapping into the rich, creative minds of the artists.

all 36 episodes of FLASH tv are available right here: http://www.flashtvpdx.com/

Sara Malpass

  

Untitled, ink on notebook paper, 8.5" x 11", 2014

Untitled Story, ink on notebook paper, 8.5" x 11", 2013

Untitled, mixed media on notebook paper, 8" x 10.5", 2014

This selection of lists are works by up and coming artist Sara Malpass, whose recent exhibition What Are Words For, was discussed in our overview of NIAD last year. Although Malpass’ fascination with words has informed the development of more traditional work (in the form of text-based paintings), her hand-written lists on notebook paper, whose reductive, pragmatic language serves as a striking and personal archive, continue to be central to her creative practice and oeuvre. 

Malpass has exhibited work in the following selected exhibitions: Never Shout Never, organized by Jeffrey Cortland Jones (2015), What Are Words For (2014), Serenade: Lists, Poems and Missives (2013) and A Light That Never Goes Out: Continuing Traditions in Abstraction (2013), all at NIAD Art Center.

 

Chris Mason

 

 

Ebony and Ivory holding up peanut butter and jam on toast and milkshakes, modeling material, 2014

Not Titled (woman with snake skin shoes), ceramic, 290mm x 230mm x 250mm

Not titled (woman with snake), ceramic, 260mm x 170mm x 230mm

Not titled (woman with snake), ceramic, 260mm x 170mm x 230mm

Not titled (standing nude), ceramic, 200mm x 220mm x 140mm

Bare Butt in a Beanie, modeling material, 13 x 21 x 15.5cm

Chris Mason’s small-scale sculptures describe his subjects with adoringly realistic attention to the nature of their forms. In miniature, he achieves the weight and feel of flesh in a manner that’s simultaneously idealized and strikingly true to life. Mason has had an active and accomplished career in Australia and exhibited previously in New York, Chicago, and Paris. Mason has been working at Arts Project Australia, a progressive art studio in Melbourne, since 1998.  From Arts Project Australia:

“Chris Mason is an accomplished artist in a variety of media, including painting, drawing and ceramics. His eclectic subject matter ranges from trains and aircraft to mermaids and voluptuously large women. Mason has a demonstrated ability to render the exterior and underlying structure of the female body, particularly in his sculptural work. Mason has a passion for writing stories that often relate directly to the themes in his art making and this sense of narrative is apparent in his work.” (see More)